Juanito’s Travels 50-Yr-Backpacker – Tubbercurry (tobercurry) Sligo, Derry Girls, Netflix, Bruges, and Sustainable Travel – 1995 (and 2022) BlogPt15

The organic farm in Tubbercurry (aka Tobercurry) Sligo was much better run than the biodynamic one in Inisglas, Wexford.

It was run by a German family, Volkmar, Claudia. I guess the German part is always a clue that efficiency may be on the cards. Besides, unlike Inisglas, these guys actually lived off the money they got from the farm so less time for poet yoghurt makers, like Stuart and ex-drug dealing chicken farmers on the run from the UK police.

Volkmar and Claudia had a very blonde boy and a girl. How this German family ended up in Tubbercurry, in the west of Ireland, I’m not sure. I think they said they saw an opportunity to buy a farm and went for it. I admire people like that, sometimes it seems we’re overwhelmed by choices to the point we are frozen with choice.

Which takes me to Derry Girls. It’s a TV series on Netflix if you haven’t heard of it. There are many choices of shows and movies to watch, most of which you really get the sense you’ve wasted part of the precious life you have after watching them, seems like we just have to fill our lives up with stuff, whatever that stuff is. I include myself in that and I find it difficult nowadays to just listen to a crow crow, or look at a flower, to be quiet and mindful of what is going on around me. But back to the tele, Derry Girls is set in Derry in Northern Ireland, which is also the setting for one of my previous blogs. I mean Northern Ireland, not Derry, which I have never visited.  It’s about these young Irish catholic women (Derry Girls, not my previous blog), and a wee English lad, growing up in the 1990s in Derry – or Londonderry as it’s also known as. I watched the show and cacked myself silly (cack is a way of saying poop). Which is pretty much irrelevant to this travel tale, except that after watching the show I decided I should try and visit Derry when my wife and I do our round-the-world trip in 2023 to celebrate my 50th birthday (hence the title of this blog if you hadn’t yet cottoned on).

I have already planned out our trip on a Google Sheet. After visiting South East Asia, Thailand, Laos and Cambodia (which has its own Google Sheet) we are flying off to Vienna, down through Italy, including Sicily, and then, according to the Sheet (which is the 2nd Sheet in the 3 Sheet series covering our whole trip, the third being Mexico/ Latin America), we were going go fly from Palermo to Athens and then across to Turkey via the Greek Islands. There are many Greek Islands, so I’ll be a bit more specific. We were going to go to the island of Tinos then across to Ikaria and Samos before heading to Turkey to visit the Ancient Roman site of Ephesus. Ephesus gets a shout out in the bible, as Paul or John or someone writes letters to a church there or something. I’m not a regular church goer but my father-in-law passed away in Mexico last weekend so we went to church and there they mentioned Ephesus. It was a sad weekend, but I’ve taken a few days off of work and thought I’d write another blog post rather than watching more Netflix.

Back to the 50th birthday year travel plans, the Greek Islands were set, until I saw the crazy antics of those young women on Derry Girls – Orla, Erin, Michelle, Clare and James. I consulted my wife about my thoughts on changing plans to include a quick trip to Derry. She said, ‘if we’re going to Derry we have to also go to Bruges’. Bruges is in Belgium and was also the name of a Netflix movie which had a few Irish lads in it. By the way neither Netflix, nor the Irish tourism board, give me any money for promoting Irish-related viewing on my blog. I don’t even put ads on my blog. It seems inauthentic to me. And as a young person who was in his 20s for most of the 1990s, and who once even attended a Nirvana concert at Fisherman’s Wharf in 1992 on the Gold Coast, and who smoked so much hash on the way to the concert that I ended up lying down in a mud puddle the whole time and barely remembering more than one song, I was, and am all about authenticity – which sounds like something Rick from the Young Ones might say, sans le hash. I think you should only write for yourself and write as though nobody is reading this. Which, in this case could quite literally be true. Let’s face it, I’m no Patrick Leigh Fermor – author of a travel trilogy, of actual books with pages in them, rather than a trilogy of Google Sheets, or blogs – accounting for his walking trip across Europe and onto Constantinople in the early 1930s. Come to think of it, there’s still a bit at the end of the third book where he goes to Greece that I haven’t read. Well, he does go on a bit to be honest.

So, after consulting my wife, I consulted the appropriate Google Sheet for Europe and tried to work out how I could swap the Greek Island section for a trip to Derry, Ireland and Bruges, Belgium. But the thing is, if I go over to that part of Europe, I feel obliged to go try and visit my friend Elina in Paris. Obliged is the wrong term, I mean, there’s no way I would visit Paris without at least seeing if she was free for a coffee, as she was the only dhamma vipassana buddy from the mid-90s I still kept in contact with. We’re both doing what vipassana people do though – even though I have strayed from the path a bit – and we are growing old, constantly changing, and sooner or later going to simply pass away. Yes, coffee in Paris, when we’re in our 70s or 80s, could be the go.

Elina is an actress whom I met in 1995 at a Vipassana meditation centre in France (spoiler alert for a later blog post). She lives in Paris. Last time I visited Paris (you can read my account of that trip here) she was off filming something with her husband so I was unable to catch up, but I feel I’d be rude if I didn’t at least try and visit her if I was going to Bruges. She makes very weird films which I’m occasionally in the mood for once I realise most stuff on Netflix is a load of shit. Elina and I had been penpals (were we actually sent real letters and cards to each other) for some time in the 90s and early 2000s, when she lived mostly in New York, and we’ve kept in touch on and off since then. To be honest, my efforts are more than hers – though she always writes back when I write to her. I’ll see a film Elina’s in on SBS television and then I’ll send her a message and then we chat again for a few days. It’s always lovely and, for me, brings me back to those days in Ireland and Europe in the 90s, just as Derry Girls has. I always thought of her like some sort of past life soulmate. Though I don’t think I ever expressed that to her.

So, a trip to Derry would have to involve both Bruges and Paris. It’d also mean we’d need to spend at least a night or two in Dublin, on the way to Derry, as most planes tend to fly from Palermo to Dublin rather than Derry. And even if we didn’t travel by plane I haven’t been to Dublin since 1995 so I couldn’t go all that way without a visit to Temple Bar and a pint of Guinness. In the movie Bruges yer man says, ‘I grew up in Dublin. I love Dublin’ and, ‘I’m still in fuckin’ Bruges’, and ‘Bruges is a shithole’. His words, not mine. But the things you do for love and a chance to visit Derry and Ireland again. The movie might actually be called In Bruges, but that’s not that important at the moment. The important thing is I had allocated 8-9 days on my Google Sheet to go from Palermo, Sicily, over to Athens and then across the above-mentioned Greek Islands, and then over to Selçuk, Turkey where we could visit the ancient city of Ephesus, the Roman Empire’s capital in Asia Minor, before heading up to Istanbul as our last European destination. They’re in Eurovision, so I’m going to say they’re European. Let’s park the debate on whether Australia can be considered part of Europe due to their inclusion in the song contest for now.

I’m committed to sustainability and wanted to limit our travels by air as much as possible, trying to instead use trains and boats. I know, until we have electric boats and 100% renewable energy powering the grid, it is a difficult calculation to make as to what form of transport wins out in terms of carbon emissions. Planes are definitely not the best though. And besides it’s much nicer spending time on a train than a plane. To get from Palermo to Paris by train takes the best part of 2 days, assuming you may want a stopover in somewhere like Milan on the way. Then we’d need at least 2 nights in Paris in the hope that Elina may be there to catch up for a coffee with my wife and I. To get from Paris to Bruges is not that bad, a couple of hours, easy enough. Then you need at least two nights in Bruges in order to ‘see things’.

So we’re up to 6 nights already. Then we could either spend another 2 days travelling from Bruges to Dublin across the UK – I did something similar back in 1995 from Dublin to Paris, which I’ll come to in a later blog – or you could fly from Bruges to Dublin, then spend the night there before taking a train and bus up to Derry where you’d also want to spend at least 2 nights, enough time at least to do some sort of Derry Girls tour of the place, before then flying back over to Selçuk, probably via Istanbul. What’s more is that all the accommodation in these places is like double the cost of those I’d found on the Greek Islands.

In many ways it’d just be easier just to do a Patrick Leigh Fermor and walk around for years not worrying about all these schedules or the impact on the environment. I’d be tempted but for the fact I can only take 3 months off of work at the moment, and my wife has no interest in walking around Europe for years, even if it did include Bruges.

So, in the end, we’re going back to Plan A. No Derry, no Bruges, no Paris and just  flying from Palermo to Athens and then flying from Athens to Ikaria – skipping Tinos as I get very seasick and I couldn’t work out the ferry schedules – and onto Samos then over to Selçuk.

Back in 1995, life was far less complicated. I got my Willing Workers on Organic Farms guide book (more of a pamphlet than a book) out, I looked up farms in Tubbercurry, Ireland, where my grandmother was born, I rang up a place and arranged a time to come, then I stayed there for around 3 months, more or less. There was no Netflix, I didn’t even watch TV. There was no internet, I wrote a letter, or postcard,  home to my mum and family on occasions or made the occasional phone call. There were no websites to calculate the time you’d spend travelling between places. I just worked picking, planting and pulling out weeds during the day and at night I’d look at the stars, sit around smoking a cigarette chatting to Volkmar, or go out looking for hedgehogs with the very blonde boy. On the weekends I’d explore the countryside, picking mushrooms with a very blond boy, who seemed to know what he was doing to avoid being poisoned, and riding around country roads in between hedges visiting graveyards, abandoned churches and other things you find in the countryside.

I’d still write to Agatha, and she, from memory, wrote back a couple of times, though our letters were still tender and, for me, I was still hopeful that we might develop a romantic relationship through them. At one stage a young German woman who was riding around Ireland with her friends stayed on the farm for about a week. She was a nice woman and I had some attraction to her. She stayed in a separate part of the caravan with me and we’d watch the stars and search for hedgehogs together some night. I was still a horny young man, who hadn’t had sex since I was with Corrine the least year,  and I had thoughts of trying to get together with her, but I somehow still felt too connected to Agatha and felt it would be a betrayal to contemplate another woman. Instead I’d read a letter from Agatha and think of being with her.

I had some funny ideas back then. Looking back I didn’t owe anyone anything. And, as it turned out, my love for Agatha was, for reasons that are still mysterious to me, but which might have been as simple as she just wasn’t that into me, unrequited. Corrine was more straightforward, and even though I sent her a note or two when I was in Ireland, she was married.

So I spent the last warm days of Autumn hard at work on the farm, delivering fresh organic vegetables, like kale, even before it was fashionable, and herbs to hotels with Volkmar. There was one cool one that looked like a castle on a large estate with cute farm animals abounding. We also went to Sligo city on our regular stops. We’d stop for lunch every day on a nice table outside under a tree, to eat freshly made bread from Claudia, with home made cheese, gherkins and tomatoes from the green house and even some homemade chutneys and jam I think, as well as some pretty decent coffee.

It was largely an uneventful time there in Tubbercurry, but I was at peace. I was also, as I am now, committed to the idea of sustainability so I felt my farm labours meant something. I was also being rewarded for them I should say, getting 20 pounds a week extra and being able to save the whole of my dole check each fortnight. I had chosen to work on farms in Australia because I wanted to help mother Earth, or something like that. I mean sustainability has a much greater urgency and imperative now in the 2020s, bordering on desperation, but it’s nothing new, sustainability was big in the 70s, 80s, 90s, hell it dates back to Mayan civilisation, and cities like Palenque, in modern day Chiapas, Mexico which rose, flourished, and then declined and disappeared back into the jungle, due, in part to climate change, droughts, and unsustainable practices back in 226 BC to 799 AD.

Talking of decline, I tried to visit Agatha one more time in Dublin while I was in Sligo. I took the train across the wee country, I went to La Casa Chaparrita, but no-one was there. I tried calling into Agatha’s friend Bear place to find out where she was – at least I remember her name as Bear. Bear said I should have called ahead and that Agatha had visited some family north of Dublin where she’d work as some sort of nanny when she first came to Ireland. My grandmother had also worked as some sort of nanny when she emigrated to Australia when she was ten in the early 1900s. Agatha was on her way back to Barcelona soon. She let me stay at her house overnight. She was kind. I went back to Sligo the next day. I was sad.

The weather was starting to get colder and more miserable. When I got back to the train station closest to the farm in Tubbercurry it was drizzly. I had to wait an hour for Claudia to come and collect me. I must have looked like a sad wet puppy.

One day in Late September/ October I think, the warm weather just stopped. I said to Volkmar and Claudia that I’d move on in another week or two after finishing helping with the end of their summer and autumn cropping before the real cold set in. They thanked me and I made plans for my next journey. This time to France to stay at another Vipassana meditation centre, I thought I might even be able to make it down to Barcelona to try and visit Agatha one more time. But first things first.

Juanito’s Travels 50-Yr-Backpacker Wexford, Ireland & Inisglas Biodynamic Community 1995 BlogPt8

Inisglas biodynamic farm 1995

1995

It was an overcast and miserable day when I made the crossing from Fishguard, Wales to Rosslare Harbour in County Wexford. I spent most of the time hanging out on deck watching the ocean, maybe a seabird or two, with a freezing nose. I wore my green Melbourne tram conductors coat Evan had given me. And my beanie, and a few layers more. I think it was late spring by that stage. The sun was nowhere to be seen.

I was on my way to Ireland for the first time in my life. Somewhere almost equidistant between Wales and Ireland I felt calm. I was nowhere for a few minutes. I didn’t know what was going to happen. I was sailing into the unknown. Starting with a blank piece of paper.

I don’t know how I got from Rosslare harbour to the town of Wexford, whether there was a bus, or I hitched a lift, maybe there was a train. Whatever way, I arrived in the town in the afternoon. I found a BnB in the middle of town for £14. It was one of those places that is probably listed on AirBnb now. It had a nice warm bed.

There’s an old ruined church in the middle of Wexford which I explored a bit the next day. It’s St Patrick’s Church and dates back to mediaeval times. I had no idea about that back then, I just thought it was cool and old and something I wouldn’t see in Australia.

The next day my bed and breakfast host served me a proper Irish breakfast. I was vegetarian so the host substituted bacon and sausages for more eggs and beans to make sure I didn’t starve to death with all my no meat nonsense. There was also toast and Jam. I was pretty happy with it all and had it my fill, not knowing when I’d next have such a feast.

The address I had for Nora, the neighbour of my friend’s mother in Tugun Australia, read something like: Inisglas, Crossabeg, The Deeps, Co. Wexford. There was no street number, nor phone number, so I asked around about The Deeps and Crossabeg. Apparently I had to cross over a bridge and go down the road a little bit until pass some viking tower – well back then I thought it was a viking tower, but it seems it’s a memorial to the Crimean War, which is still causing trouble today, both the tower being confused with mediaeval viking monuments and the Crimea featuring in the latest European conflict with Russia. Once past the tower I was to find a road which I would take to the left and would eventually lead me to the general area I was looking for.

So I put on my backpack and started hiking. The sun was out, the grass fresh and damp from yesterday’s rain. I stopped off at a pub on the way where some grannies were having some whiskey. I hadn’t been drinking, and it was still only 10.30 or something, so I got an orange juice, just so I could sit for a minute in one of the booths, and asked for some further directions before heading off again. I could see the Crimea tower from there which was a convenient landmark before the days of Google maps.

I  crossed the bridge and passed the tower and found the road I was looking for and started heading towards the left, down some narrow laneways through hedges, green fields, sheep, cows and some river’s edge I think with reeds growing about. After around 1.5/2 hours walking I felt I should be getting close. I asked a local and they said Inisglas might be up further to the left. I kept walking and found a dirt road that looked like it was heading the way I wanted and wandered down, past some sheep and a fruit orchard. I found an old man cutting grass with an old scythe and he said this was indeed Inisglas. It turned out this was the founder of the Inisglas community, Anthony Kaye.

About a kilometre down the road I came to a huge rhododendron tree – I didn’t know it was a rhododendron back then I just thought it was a big tree – which stood before a stately country manor. I looked around for signs of activity. A few kids darted about ignoring me. After a few minutes a curly haired Irishman came up to me.

‘Hello’, he said, offering his hand.

‘Hi’, I said, taking his hand, ‘I’m John from Australia. Is Nora here?’

******

A bit later I got to chatting to Nora, she was surprised to see someone from the Gold Coast all the way out here at Inisglas (or perhaps Inis Glas) in The Deeps, Wexford not far from the mighty Slaney River.

‘What a surprise’, she said.

‘Yes’, I’ve come a long way. Didn’t want to explain the whole journey to date, especially the sapphire incident, just that I was travelling around and wanted to spend some time in Ireland and I was looking for a place to stay and work.

‘Well, they’re a bit wary of people just showing up and wanting to stay here.’ She said. She explained it was a community and that everyone would have to be consulted to see if they would let me stay.

‘Do you have money?’ she asked.

‘Yeah, I have a couple of hundred. But I’m an Irish citizen, I should be able to get some unemployment benefits.’

‘Irish?’ She said. She had residency in Australia it turns out. Her son’s father was Australian, so she was kind of used to the whole dual nationality thing. It also turns out the community was used to dealing with the whole unemployment benefits thing as well.

‘We can ask if you can stay. I can’t promise anything. How long would you like to stay?’

‘I’m not sure. It’d be good if I could stay for a little while at least.’

The community was brought together, there were a fair few people, of various ages and nationalities. On first count all up there seemed to be around 15 adults and a bunch of kids. We chatted and discussed whether they’d let me in, I was asked to give a bit of background about myself, kind of like a brief pitch to see whether I’d fit in. I told of my work on a farm in Australia, my desire to travel, my Irish granny who used to live in Sligo before travelling to Australia at age 10 (I may not have given that much detail then, perhaps just my granny was Irish which made me Irish and legible for the dole I’d hope) and my keenest to get involved with community there.

They sent me off and chatted amongst themselves. I must have come across ok because they called me back in and announced that they’d agreed to let me stay for a bit as long as I could work out the dole or some other way to bring in regular cash and help out with the running of the farm.

It turns out they had a mixed operation, with vegetables, some livestock, including sheep, chickens, pigs, and some milking cows, as well as a flour mill. It was all based on biodynamic principles – an esoteric farming method this eccentric Swiss or Austrian guy made up.

Everyone was expected to contribute to the costs of the place, £40 a week I think it was, which Eve Kaye, the kind of matriarch of the place, explained covered food, board and electricity. I said I could pay for 2 weeks up front and then organise some unemployment benefits or perhaps find a job.

Relief fell over me. After weeks of uncertainty I now had a reasonably priced place to stay, assuming they’d let me sign up for the dole. I was shown a little room in the main manor house and settled in. I could sort out the dole thing later, apparently someone drove a van into town fairly regularly and I could get a lift into the social security office the next day.

I’m not sure I can remember every single person who was staying on the community at the time. But here goes.

There was Nora, she was a preschool teacher studying Steiner education in London and travelled there every few weeks to study. Steiner education was based on the philosophy of Rudolf Steiner, the same one who came up with the practice of biodynamic farming. It was all pretty esoteric. I wasn’t opposed to a bit of esoteric thinking in those days, the more ‘holistic’ and ‘spiritual’ the better, though I still held a modicum of scientific doubt.

Nora had a kid, I forget his name. He was Aussie-Irish like me. Nora was going out with Frankie, the Irish guy who greeted me by the rhododendron tree. He mainly looked after the vegetable gardens, including, as you might expect in Ireland, quite a few potatoes. Nora, Frankie and the kid shared a loft apartment kind of above the flour mill, from memory, which was behind the main manor house.

The flour mill was run by the community’s founder Anthony Kaye. Anthony lived with his wife Eve in a nice stone house connected to the mill, next to, or below, I can’t remember exactly, where Nora and Frankie and the kid lived.

Then there was Ross, he was on the run from the British cops for importing drugs from Amsterdam. Which I suppose technically made him a ‘criminal’. He’d fled the UK while waiting to go on trial for importing drugs. He spent a few months hiding out in France in tents before making his way to Inisglas. Apparently the French police when they questioned him one day as to why he was camping out on French roundabouts said, ‘you know, the English do not help us, and we do not help the English.’ And that such crimes would only warrant a slap on the wrist in France, but that he had to stop camping on roundabouts. Ross mainly looked after some pigs and chickens, both of which he’d occasionally slaughter and sell. He was rough as guts, I think having spent a short time in prison. He was going out with a homoeopathic vet whom I don’t remember the name of. I think she had a kid whom I also don’t remember the name of.

Then there was Stuart. Stuart was the all-Ireland yoghurt making champion. He mostly milked the cows and made yoghurt and cheese for the community and for sale. He had a room in the main house down the hall from me. Stuart was a poet, he also won poetry contests when he wasn’t making yoghurt. He had a very feral kid who used to just shit on the front lawn. He was from Leeds.

There was a Danish guy (or he could have been Norwegian) called Tron. He was one of the worst cooks at the place (well, let’s face it he was the worst) and Nora complained that when it was his turn to cook the community meals he just boiled up a bunch of nettles. He was committed to biodynamics and liked making one of the main biodynamic farms special esoteric blends called 501 which is made by putting cow manure into cow horns and burying them from months and then digging them up and emptying them in big barrels of water and then stirring the mixture up and then spraying it around the farm to improve soil fertility.

There was Michael. Another Dane (if indeed Tron was Danish), he was mates with a few more Danes who worked on another nearby community which helped out disabled people – he had a Danish girlfriend who worked on that community. Michael had blond curly hair and liked chopping firewood, he chopped a lot of firewood. He also helped Frankie with growing the vegetables.

There was Yvonne and Ian. Yvonne was of a gypsy background. Ian was of north English heritage, spoke with one of those northern English accents that sounds kind of musical. He liked cider and weed. Ian looked after the currant and fruit orchard I’d seen on the way in and lived with Yvonne in a little shack just off the path I’d come into the farm on. Jeff also lived down there in another shack.

There was Jeff, or Jeremy, I’m sure his name started with J. Or maybe he was an Ian. No, actually he was just called Jay! He had dark hair which was shaved to a spiky shot length. He was a British hippy type, perhaps from London, who called the dole the ‘gyro’ who dabbled in beekeeping and ran the bakery.

Jay was going out with a German or Austrian woman called Annika or something like that. Perhaps Anushka. She was very quiet and I barely spoke to her the whole time I was at the community. Her and Jay may not have been going out together when I was first staying at Inisglas but it wasn’t long after that when they started shacking up in one of the shacks down the path from the main manor house.

There was another character called Wobbie, he looked after a tree nursery on part of the farm. I’m note sure where he lived exactly, he wasn’t staying on the farm though, nowhere at least that I knew about, but possibly close by.

That was everyone I could remember who was staying at the place when I first arrived. There was another Irish guy from Dublin who popped in from time to time, but I’ll come to him later.

While there wasn’t any strict division of duties, people were expected to get in and help out with the running of the farm. I ended up helping Frankie with the vegetables most days, mounding up potatoes, planting and maintaining the tomatoes, eggplants, courgettes, cucumbers and pumpkins in the plastic poly-tunnels, weeding the cabbages. leeks, onions, lettuces and the like. We had a large open field, which also housed a couple of plastic poly-tunnels, plus a walled garden.

I  helped Jay in the bakery on Fridays where we’d make bread to sell at Dublin markets on Saturday morning. We took Stuart’s yoghurt to sell as well as bags of Anthony’s stoned ground biodynamic flour. We also took a few of these things into Wexford to sell at the health food store.

That was pretty much Inisglas. It was a largish property that included the walled garden, the mill, the fields, some pasture for sheep and cows, some barns for the pigs and a bit of forest. The property went down to the Slaney River, or River Slaney, and there was even a boat we could take out. I’d struck it lucky with having Nora’s contact. I pushed my luck by calling the mighty River Slaney a creek, but as much as that riled her up we were always on good terms.

After the uncertainty of the last few weeks, it was a bit of paradise. I felt comfortable, safe and accepted. If I could organise the dole, or some work, I’d have all the food I needed, a roof over my head and even a small amount leftover. It was all I needed at that stage.